"Among the Righteous" updated
I just finished watching "Among the Righteous" - it's a very
interesting film, not only telling the stories of some Arabs
who saved Jews in North Africa, but also asking the
question of why this has not been researched and
remembered. These are my notes on the film:
Among the Righteous
More than one hundred concentration camps were set up
in North Africa, by the Vichy French, the Nazis, and the
Italians. A camp in Libya named Giado was where the most
Jews died of all of the camps. An interesting point made by
Satloff is that even though knowledge of these camps had
been forgotten for a long time, the movie Casablanca
(made during the war) mentions concentration camps at a
couple of points, so their existence was certainly known at
the time.
One example of a righteous person whom Satloff found
was an Arab nobleman named Ali Sikkat, in Tunisia. During
fighting in 1943, sixty Jews were being kept in a labor
camp fled the camp in the middle of a battle between the
Allies and the Axis. Their lives were saved by Ali Sikkat,
whose story was published already fifty years ago.
Satloff said that his search for a righteous Arab was
politically loaded: why don’t we know these stories? Arabs
don’t want to be found – it became toxic in many Arab
countries to let it be known that you’d helped Jews. The
problem is that Arab sympathy for the Palestinian people
has prevented these stories from being unearthed and told,
in order not to give support to Israel.
Historically speaking, Jews in Muslim lands lived as second
class citizens (admittedly, usually better than the situation
of Jews living in Christian countries). Jews were under legal
prescriptions (as dhimmis who had to pay the jizya to gain
legal protection), and from time to time there was violence
against them. In the 1930s, the Jews of North Africa faced
a new threat – fascism and antisemitism.
The only Holocaust memorial monument in all of North
Africa commemorates a group of Tunisian Jews who were
deported and killed in Europe – Joseph, Gilbert, Jean
Scemla. Gilbert went to the Ecole Polytechnique (highest
French university), and fought with the French against the
Nazis in 1940.
France’s Vichy government was almost as antisemitic as
the German government. After the fall of France, Gilbert
rejoined his family in Tunis, since he was no longer at home
in France. But North Africa was becoming less hospitable to
Jews – the film shows images of Petain, and the fascist
salute.
The strict quotas of France’s antisemitic laws were
imposed in French North Africa. Jewish businesses were
confiscated, Jews were barred from the professions,
Jewish children were kicked out of schools, and Jews were
stripped of their citizenship.
The Vichy government established harsh internment camps
in Algeria and Morocco, in the Sahara. The
Jewish prisoners were mostly from central Europe, people
who had fled to North Africa from the Nazis in Europe.
Satloff relays testimonies from Polish Jewish survivors who
were liberated by the British. One of the tasks laid upon the
prisoners was to build the trans-Sahara railway. A couple
of the camps in Morocco were in Bergen and Tendrara,
where people died of starvation, insects, exposure, and
illness.
In beginning of 1942, Rommel (general of the Afrika Korps)
entered Egypt. Hitler ordered him to hold North Africa.
Operation Torch, the beginning of the Allied
counteroffensive against the Nazis, landed American and
British troops in North Africa. The video shows the war
cemetery in Tunis, with the graves of 6,000 American
troops (I never knew this).
German troops invaded Tunisia - it was the only Arab
country to be occupied by the Nazis. Once the Germans
entered Tunisia, they began the usual routine of
persecuting the Jews. The SS commander in Tunis was
Walter Rauf, the Nazi commander who had been involved
in organizing the mobile gas killing vans in eastern Europe.
In December, 1942, Rauf rounded up Jews in Tunis. Jewish
laborers were forced to wear the yellow star.
How did Arabs react to the persecution of their Jewish
neighbors? Most were bystanders, a few made their hatred
heard – “you Jews, you Yids, will all have your throats cut.”
Some Arabs enlisted in the German army, others
volunteered to guard the camps, and a few rescued Jews
from Nazi persecution.
Joseph Naccache said that his neighbors had shielded him.
Satloff found his house and the hammam (bathhouse)
where he had been protected. Why did they protect the
Jews? Because Jews and Muslims were like brothers
(speaking to the son of the man who protected
Naccacche).
Satloff showed the marble mausoleum of King Mohammed
V of Morocco, who was king during WWII. He defied the
Vichy authorities and said that in his kingdom there were
no Jews or Muslims – only Moroccan citizens. The Vichy
authorities wanted Moroccan Jews to wear the yellow star,
but the king refused, saying that he too would wear the
yellow star. In Algeria there were Muslim religious
objections to Vichy laws against the Jews. An
announcement was made in the mosques forbidding any
Muslim believer from serving as a custodian of confiscated
Jewish property. The newly crowned king of Tunisia under
Nazi rule told the Jews he thought of them as part of his
family.
To return to the Scemla family. They moved to the seaside
town of Hammamat. Gilbert and Jean decided to fight with
the French resistance. They then tried to escape, with the
help of Hassan Vergany, who was a friend of the family.
Vergany turned them into the Germans, and they were
arrested outside of the German headquarters of Rommel
himself. Joseph Scemla and his two sons were sent to the
old Turkish prison in Tunis. In April 1943 they were sent to
Dachau in Germany with 50 other prisoners.
It was a year before the Germans decided on their fate.
Satloff then recounted the story of Khaled Abdul Wahad,
who owned a farm in Tunisia. Annie Bouqris told of this
Arab landowner who saved her life and the life of her
family. His daughter is still alive, and she said that at that
time she knew that there were some Jewish families on
the farm.
Edmee Masliah was told that her family’s home was being
taken by the Nazis. Her family took refuge in an
abandoned olive oil factory along with other Jewish
families. Khaled wined and dined the German soldiers and
learned that one of them had his eye on a Jewish girl.
Khaled went to the oil press factory and told the Jews they
had to leave immediately, and he led them to his farm,
where they stayed in the stables. This should have been a
perfect hiding place for the Jews, but soon after they
arrived, a German regiment pitched its tents right on the
edge of his property. Khaled told them not to wear their
Jewish stars, so no one would know they were Jewish.
One night when the men were away doing forced labor,
the women and children almost came to grief. Khaled was
still entertaining Germans to keep informed; a drunken
German wandered off into the Bouqris family’s bedroom
and threatened to rape one of the girls. He told them he
was going to kill them that night. At that moment Khaled
showed up and led away the German from the Jews.
That spring the German army was caught in a pincer
between the British and American armies. Hundreds of
thousands of German soldiers were captured. The ordeal
of North African Jews was almost over. Satloff showed a
film clip of Jews in Tunisia taking off the yellow stars.
To return to Joseph Scemla and his sons: they were
transferred to the prison at Halle, Germany, and all were
condemned to death. (Vergany was also condemned to 14
years in jail when the Free French took over Tunisia after
the defeat of the Germans in 1943).
When Satloff lectures in Arab countries about the
Holocaust, some Arabs yell at him, and say why are we
talking about the Holocaust of 60 years ago instead of the
Holocaust of the Palestinian Arabs today (he shows a clip
of man who left his lecture yelling at him). A Palestinian
Arab woman says we can now make a choice for peace,
but many Arabs don’t want to recognize the Holocaust out
of the fear that it means the acceptance of Israel.
In Israel – Satloff asks why haven’t we looked for Arab
rescuers? He presents more stories from Tunisian
survivors – about how they were saved from Germans by
Arab neighbors. Satloff is trying to get Khaled Abdul Wahad
recognized as one of the Righteous – but Yad Vashem has
refused, out of doubt that he risked his life for Jews (which
is required to declare someone a Righteous Gentile).
Knowledge of The Worlds
Thursday, April 14, 2011
"Among the Righteous" updated
Volcano in Iceland -Natural Accidents
The Fimmvoruhald volcano erupting at Iceland's
Eyjafjallajökull glacier, earlier this week. (Don't ask me to
pronounce either name - when I listen to Eyjafjallajökull
being pronounced via Slate or Wikipedia, it sounds very
little like what it looks like).
I was living in Seattle in 1980 when Mount St. Helens blew
(see the website for the Mount St. Helens National Volcano
Monument for more information).
The winds never blew the ash cloud into Seattle, but
Portland was hit several times by the ash when the wind
blew in the right direction. It was still very dramatic - you
could see the huge column of ash for a long time from
Seattle. I never did visit the volcano, but one of the tourist
souvenirs one could buy soon afterwards were little glass
vials of volcano ash. I bought one but have no idea what
happened to it.
Eyjafjallajökull glacier, earlier this week. (Don't ask me to
pronounce either name - when I listen to Eyjafjallajökull
being pronounced via Slate or Wikipedia, it sounds very
little like what it looks like).
I was living in Seattle in 1980 when Mount St. Helens blew
(see the website for the Mount St. Helens National Volcano
Monument for more information).
The winds never blew the ash cloud into Seattle, but
Portland was hit several times by the ash when the wind
blew in the right direction. It was still very dramatic - you
could see the huge column of ash for a long time from
Seattle. I never did visit the volcano, but one of the tourist
souvenirs one could buy soon afterwards were little glass
vials of volcano ash. I bought one but have no idea what
happened to it.
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